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A local resident watches the construction of a section
of the Three Gorges Dam. (AP Photo/Eugene Hoshiko)
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From The Asian Reporter, V13, #16 (April 15-21, 2003), page 16.
No choice but the higher ground
Before the Deluge: The Vanishing World of the Yangtze’s
Three Gorges
By Deirdre Chetham
Palgrave, 2002
Hardcover, 272 pages, $24.95
By David Johnson
One of the longest rivers in the world, the Yangtze flows 4,000 miles
from the Tibetan-Quinghai Plateau down to Shanghai and the China Sea. In
the upper reaches of this waterway, the Three Gorges, a mountainous
passage through towering cliffs, will soon be a memory of a magic
landscape cherished by millions.
The stunning medium for this change will be the largest hydroelectric
dam ever constructed, scheduled for completion in 2009. It will stretch
1.45 miles across Xiling Gorge, the easternmost canyon.
To capture and preserve a remembrance of a trio of nature’s great
wonders with their rich history, millennia of mythology, and constantly
treacherous navigation, Deirdre Chetham has written a meticulously
researched, emotionally charged account of China’s uphill battle to
erect the barricade. It can be divided into three genres:
It’s a fact-filled report replete with startling statistics. It’s a
historical, ecological, and cultural treatise profiling the populace,
endangered animals and plants, and archeological treasures that will be
displaced, inundated, or simply made to vanish when the barrier is in
place. And it’s the personal memoir of a former U.S. Foreign Service
officer who has explored the Yangtze for two decades.
First the facts: when the work is finished in approximately six years,
the dam will be 600 feet tall and five times as wide as Hoover Dam. The
water level behind this colossus will rise to 574 feet, creating a
360-mile reservoir and submerging over a dozen large cities, 1,500 towns
and villages, and numerous historical, spiritual, and cultural sites.
Through Chetham’s eyes and from her heart we feel a profound sense of
loss and compassion for the victims of this historical transformation.
Focusing on major cities including Shibao Block, Fengjie, and Wushan, she
speaks eloquently for the region’s river-folk. She reports that an
estimated 1.3 million Chinese will be forced to abandon their homeland,
ancient graves of their ancestors, beloved cliff dwellings, and boulders
imbued with fable. They have no choice but to start over again on higher
ground.
The concurrent loss of 1,300 archeological sites with primitive
calligraphy, early poems, and hand-carved navigation aids will be a
calamity for art historians and archeologists.
Environmentalists also are marshalling resources to save rare herbs
found only in the Gorges, and endangered animals including the finless
porpoise, Yangtze alligator, Siberian white crane, and the South China
Siku deer.
Chetham quotes a concerned historian who laments, "There is not
enough time or money to save all the artifacts and sites of importance
along the Yangtze ...."
Chetham’s well-documented record of the political and military fervor
that has swirled around the Three Gorges Dam is in itself a capsule
history of China. The people of the upper Yangtze, besieged by thousands
of years of tyrannical warlords, ardent reformists, and foreign
oppressors, have continued to endure, shipping their produce and handiwork
to customers in the valleys below. It’s a familiar story throughout the
rest of China.
The author explains that war has always played a major role in the
history of the Three Gorges. During the early years of the 20th century,
as the gunfire of World War I could be heard in the Far East, "dozens
of English, American, French, Italian, and Japanese gunboats patrolled the
Yangtze to watch over their national commercial interests."
The region was also a battlefield in World War II. Some older men
showed Chetham a cave in Bellows Gorge that was used as shelter from the
Japanese. It’s now filled with pool tables.
The country’s leaders of the modern era have all dreamed of a dam
that would provide an unimagined bounty of electricity and control
cataclysmic floods. Sun Yat-sen first proposed the idea, Chiang Kai-shek
spoke of blocking the gorges, Mao had a vision of economic might
engendered by hydroelectric power, and Zhou Enlai was excited about the
project in the 1950s.
Its future dimmed during the Great Leap Forward, when plans to build
the dam were set aside. In 1970, after the leap had stumbled, the U.S.
Bureau of Land Reclamation and Army Corps of Engineers offered their
assistance. Heartened by this help, Chinese contractors went back to their
drawing boards. In the 1980s, preliminary work started and stopped as
controversies continued to flare and disagreements raged.
Finally, after a groundbreaking ceremony was held on December 14, 1994,
a determined Chinese government began construction of the dam in 1997.
As an incentive to get citizens behind the project, Chinese Government
officials tout not only flood control and electric juice for the nation,
but the beauty of the huge, imminent lakes. They claim that higher water
will allow cruise ships to navigate the upper river turned lagoon, and
that ancient cliff temples will be more accessible. Think of the booming
tourist industry, they suggest.
Unimpressed by the upside of the gargantuan project, Chetham mentions
what is, perhaps, her deepest distress: "In China, not only does
every rock and inlet have a story associated with it, but a god as well.
It is a disorderly pantheon, with gods and spirits from Buddhist, Taoist,
historical, and animistic origins appearing separately and individually,
often known in one region or community, or responsible for just a fragment
or a particular mountain peak."
Deirdre Chetham has written for the National Geographic News Service,
is executive director of the Fairbank Center for East Asian Research and
the Harvard University Asia Center, and lives in Cambridge, Massachusetts.
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